The rage palpable on the streets after the police murder of George Floyd has coalesced into a demand for abolishing the police and there is once again an increased focus on how US law enforcement has become militarized in the past three decades.
“For the past week,” writes Stuart Schrader, “our social media and television screens have been dominated by images of police officers in head-to-toe body armor wielding batons, pepper-ball guns, riot shields, and teargas against mostly peaceful protesters.” These images may be shocking but the spectacle is hardly new. It was on full display during the police response to protests in Ferguson following the murder of Michael Brown in 2014 and during the first public iteration of the Black Lives Matter movement after the murder of Travyon Martin a year before. Continue reading “Abolition and the War on Terror”
Yesterday, MIA irked many Twitteratis by sharing some unpopular opinions about Black Lives Matter and the limitation of dissent in the United States. In an interview with London’s Evening Standard magazine, she said:
It’s interesting that in America the problem you’re allowed to talk about is Black Lives Matter. It’s not a new thing to me — it’s what Lauryn Hill was saying in the 1990s, or Public Enemy in the 1980s. Is Beyoncé or Kendrick Lamar going to say Muslim Lives Matter? Or Syrian Lives Matter? Or this kid in Pakistan matters? That’s a more interesting question. And you cannot ask it on a song that’s on Apple, you cannot ask it on an American TV programme, you cannot create that tag on Twitter, Michelle Obama is not going to hump you back.
Interpreted generously, MIA is merely asking why Black Lives Matter has been widely accepted, at least insofar as the mainstream media has seen fit to embrace the term and even profit off of it, while the Muslim victims of the United States seem to be allowed no such privileges.
Continue reading “MIA on Identity Politics”